The origin of Maitreya

Maitreya, translated into maitreya, is translated as mercy. Maitreya is the surname, the name is Ayi Duo, and the Yi translation is invincible. In the sixth century BC, he was born with Sakyamuni and was born in the Borneo Brahmin family in the village of Bologna, India. He was born to be solemn and intelligent. According to the custom of India, if you have a child, you should ask the teacher to look at it. The teacher said with amazement: "There are two-wheeled kings here, and they must be the reigning kings when they grow up." This word quickly spread to the king's ear. The Manchu martial arts were extremely anxious. I was afraid that there would be a coup in the country, and I was anxious to get this and kill it. His father foresaw the catastrophe, and hid it in his mother's house. And long, he thought that his disaster would not be avoided, that is, he would see the Buddha and the law, and he would be a monk from the Buddha.

Maitreya lived in the family of the economically wealthy family, and after he became a monk, he still surnamed the family and loved to wear it. If the king gave a gold plaque to the Buddha, the Buddha gave it to the priests. Everyone saw such a gorgeous ambiguity. No one dared to ask it. Only Maitreya was taken it, and it was worn every day, foraging everywhere. Some of the monks (Buddhist refers to the monk) talk, he did not care at all. In the "Shu Yan Jing", Maitreya said: "Recalling me in the past, there are Buddhas born, the name of the sun and the moon are bright, I got the family from the Buddha, the heart is fame and fortune, the good family name." "Fahua Jingxu" Manjusri said He "has always slacked off his heart, greedily fame and fortune, seeking fame and fortune, and more family names." Explain that the development of his habit does not begin today, but has its profound historical roots. It has been around for a long time.

Maitreya’s history of learning Buddha is much older than that of Sakyamuni. However, he likes to travel, loves to eat and wear, and attaches importance to wisdom. It’s better to be brave and daring, and the result is later.

In "The Maitreya Bodhisattva's Question of the Will," Sakyam recalled: "Muller made a fuss about the forty-two robbery before me. I later made a point of mind. This is a sinister sin, with great progress, beyond the nine robberies. There is no real way to become the most righteous." "I am most convinced by the ten things: one is all cherished, the two wives, the three sons, the four heads, the five hands and feet, the six national land, the seven treasures, the eight brains, nine The flesh and blood, the ten will not hesitate to die.

After Maitreya became a monk, he did not live with the Xiaocheng Bichon and did not live or study with them. And with the great Bodhisattva colleagues of Manjusri, Samantabhadra, Guanyin, and the general trend, Maitreya has an important seat in the Mahayana. For example, the "Hua Yan Jing" Maitreya is now a pavilion, and the good fortune is in the legal world. "Plain to protect the country" is the peak of the Persian king's remuneration, the Fahua meeting, and the Manjusri coexist. "Resolving the Secrets of the Secret", Sakyamuni teaches the teaching of righteousness, and spreads to Maitreya. After nine hundred years, it is immersed in the world.

Sakyamuni is always looking at Maitreya among his many disciples. He chose Maitreya as a successor, gave him a credit, and used it as a Buddha. This incident caused some criticism of the monks. For example, in "Viewing the Maitreya Bodhisattva on the Taoist Temple", Youbo asked the Buddha: "This Ayi has a versatile body, and it has not been broken. What is the life of this person? Home, do not practice meditation, continue to worry, the Buddha said that this person becomes a Buddha, this person lives forever his country?" Sakyamuni answered Yubo Li said: "Twelve years later, Maitreya in the country of Bologna, Robin Village The big Brahmin home, the place where the school is born, the knot is sitting, as if it is indefinite. The body is purple gold, the light is obvious, such as a hundred thousand days, up to the day, the body is relic, like a gold statue, not moving In the light of the circle, there is a stern stern, three sacred prajna, and the meaning of the word is eternal. When the heavens are found, it is the sacred tower of the public, and the relics are offered. The time is the sky, the seven treasures, the house of Mani, the lion Sitting on the bed, suddenly metaplasia, sitting on the lotus, sitting on the knot, like a golden sandalwood, long sixteen years, thirty-two, eighty good, all have enough feet, and each of the heavenly sons sit in the seat, stay up all night When I kept turning the Falun Dafa, I would like to be a god."

In the eyes of Youbo and others, Maitreya is a kind of "fun without meditation, constant troubles" and "not exhausted." It is hard to think of a person like Shakya who takes over and remembers to be a Buddha. Explain the prejudice of the two passengers, and it is impossible to see the back of the Buddha. The Maitreya spirit reflects that under the arduous conditions of the Bodhisattva, the Bodhisattva Taoism is emphasized and the altruism is emphasized. Self-interest in the altruism, complete the Buddha state is solemn.

Chinese people like Maitreya most, why? Maitreya Buddha is very Chinese, and it is completely the image of the Chinese. Sakyamuni and other people are all Indians, not so friendly. Maitreya’s belly and smiles are all Chinese. In addition, Maitreya’s tolerance and love are more simple and simple for the average person. Whether it is to pursue the Maitreya, or wait for Maitreya to save the world, anyway, Maitreya The embrace is warm. The Chinese people's belief in Maitreya is divided into the beliefs of life and the beliefs of the next generation. The belief in the upper life believes that after death, the people can live in the pure land of Maitreya. The belief in the next generation believes that Maitreya will definitely descend into the world and popularize all beings. In this belief, Maitreya is very much like Christ in Christianity.

It is said that the prototype of Maitreya Buddha is the five generations of Liang Shiming (now Ningbo, Zhejiang Province). The name of the singer is called Qi, and the number is Changting; in the area of ​​Jiangsu and Zhejiang, it is in the towns and villages. Therefore, I often carry a cloth bag on my shoulder and hold a tin can and a bead. I am short and fat, and my face is kind and smiling. I can predict that the rain will be called a bag monk. The monk is eating for a living and dining. In the last years of the post-beam period, this was settled in front of the Yuelin Temple in Mingzhou. Before the silence, he left a glimpse: "Millet really Maitreya, who is divided into thousands of billions, always shows the world, the world does not know." Later, he thought he was the reincarnation of Maitreya. , build a tower for him to support. Since then, the Jiangsu and Zhejiang provinces have gradually popularized a Maitreya Buddha statue that is shaped like a "Bag Monk" and is a smile. It is placed in the Temple of Heavenly Kings, which makes people feel happy when they enter the mountain gate. I like it, and this arrangement of the "big belly Maitreya" became the custom of the temple. People see this image, often infected by his open smile and forget their own troubles.

There is a glimpse of this: "A thousand homes, a thousand people traveling alone. There are fewer people in the green eyes, and ask the road to Baiyuntou." It can be seen that this is a very detached person, pursuing a free, idle, inconsistency, not obsessive, this A life attitude is very attractive to Chinese people. There is also the spirit of tolerance and fraternity. He has a cloud: "But the belly must be insulted, and let him be happy. If the confidant must be divided, the family will be reconciled." He stressed that he should be generous. Don't be obsessed with the right and wrong of the world. You must become a Buddha by transcending the right and wrong, and peaceful coexistence with the enemy. It should be said that this is a very clever insight, similar to Christ's "love of the enemy".

The accessories of the "big belly Maitreya" style are very common in modern jade, and they are also deeply loved by people who express their wish to ward off evil spirits and protect their bodies.

The Buddha is noble in the minds of the Chinese people. It is necessary to look up to see. The Chinese worship the Buddha and treat the idol as a god. Buying a Buddha statue to go home, you can't say "buy", but you want to say "please"; this Buddha statue can't be placed casually, but it should be placed in the most prestigious position in the house, usually in the center of the main hall. Not only the position should be set, but also daily worship, incense worship is indispensable.

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